III.
What it is in Tao
When we look around the world,
we admire the miracles and wonders of nature. Countless things changes
and move simultaneously every second, and yet in order and in harmony.
So do our bodies. Countless biochemical reactions and physical functions
occur concurrently within our bodies. Without learning and thinking that
come subjectively, the thousands of activities that happen within us are
the extension and action of Tao. And all together, it is one single self.
It functions naturally and automatically without the need for our intents
to be involved. This is the effect of Tao within us.
Tao
is not only in control of the universe and nature, but also in charge
of every human being in his/her own actions. In other words, it is the
same source that governs us as well as everything else. Tao is invisible
and intangible, but it has been working out its magic before day one.
Thereafter, languages, cultures, religious scriptures, literature and
civilization were developed. They all originate from Tao functioning within
us.
People
don't realize it is Tao that has been residing and working within us and
have used soul to represent the confusing and yet irrefutable being. Because
it is eternal and intangible, we also call it true self. This true self
is the most abundant brilliant, and imperishable being.
Let's
take a look at our tangible body and see if it can be the true self. We
know the pictures taken throughout one's life show different faces and
expressions. We recognize people by face, but our looks change and are
not permanent. The handicapped, with impaired arms or legs, can also lead
a complete life. One with a transplanted animal heart is still a human
being. Even our brain cells keep decreasing and changing every second
from the moment we were born. Therefore, the physical body is only the
interim residence of the true self. Though it seems so real, solid and
alive, it turns into dirt eventually. We call it false self because of
its tentative and transient nature.
By
recognizing the difference between the true self and the false self, we
understand the reason and importance for us to receive Tao. Luckily, we
are given the opportunity of receiving Tao and learning the Three Treasures.
The Three Treasures are straight forward yet profound. The meaning and
details of them will be illustrated through the rite of receiving Tao.
Here, we only discuss two issues:
First,
by receiving Tao, the true self gets pointed out. It leads to our conscience.
Upon the time when material pursuance surpasses spiritual seeking, giving
up the true self only makes us a walking corpse. In order to fulfill and
satisfy the sensational desires of the false self, we may commit wrong-doings
and harm others, eventually creating troubles for ourselves. Our inner
conscience is identified and enlightened by receiving Tao. Thus, the body
gets to work with the spirit in a mutually beneficial and harmonious way,
making our lives joyful and meaningful.
Second,
by receiving Tao, the front door or Main Gate of our bodies gets opened.
It leads us to conscience, mercy and wisdom. When we leave a house, we
leave through the front door. If the front door is locked, we may have
to leave through the back door, or even by breaking the window or jumping
off the balcony. We may fall and get hurt by doing so. Our body is like
a house, and our soul is the master who lives in the house. One day, when
the body is aged and depleted and the soul has to leave, we can imagine
its horror if it can not leave through the correct exit. This is the pain
and discomfort human beings experience at the coming of death and after
death. As we know, for most people, when they are dying, their body shows
stiffness, and signs of helplessness and confusion. After we receive Tao,
the door of life and death will be opened.
Being
able to receive Tao and the Three Treasures while having the door to heaven
opened, we have the opportunity to recognize the true self and the Tao
that dwells within us. We are going to treat people and the world with
conscience and make our lives more meaningful. We can transcend life and
death. Within a hundred years, we will be able to return to where we came
from. Therefore, the heavenly Tao is also the way to return back to heaven.
To
probe further:
The
enlightenment of Tao is superior to studying thousands of sutras. This
is the value of Tao. The enlightenment of Tao opens the Main Gate, the
front door, which is the entrance to heaven. It gives us the guarantee
to be exempted from rebirth cycles and to reach eternity. The superiority
of this enlightenment lies in that it surpasses Buddhas and saints, it
exceeds the scope of sutras and dharmas, and it transcends the universe.
Tao is therefore Source of All Sutras, King of All Dharmas, Mother of
All Buddhas, and Creator of the Universe. Transcendence of rebirth cycles
leads to eternity. Being imperishable, Tao never deteriorates, and we
have never lost it at all. Hence Tao is the direct way back to heaven.
|